A Polish official confirmed Friday the discovery of a long-lost Nazi train filled with gold and other treasures, according to a report in the Associated Press.
The booty-filled train has long been a subject of lore in Poland and Germany. The story goes that, “a German train filled with gold, gems and armaments went missing around the city of Walbrzych while it was fleeing the Red Army in the spring of 1945,” according to the report. Various attempts to locate the treasury since the end of World War II have proven fruitless, until a “deathbed statement” from someone who helped load the train revealed its location this week. The identity of the confessor was not revealed by Polish authorities. Piotr Zuchowski, head of conservation of the Polish culture ministry, said only that the man was involved in hiding the train in the first place.
Polish officials used ground-penetrating radar to prove the existence of the train, which is now lodged in an unused tunnel. “We will be 100 percent sure only when we find the train,” the Polish official told the AP.
The caretakers of the Auschwitz concentration camp museum in Poland have defended their use of a misting hose to keep visitors cool in the intense August heat, after being criticized for evoking memories of Nazi-era gas chambers disguised as showers.
“Because of the extreme heat wave we have experienced in August in Poland, mist sprinklers which cool the air were placed near the entrance to the Museum,” Pawel Sawicki, a museum spokesman told TIME. “The mist sprinkles do not look like showers and the fake showers installed by Germans inside some of the gas chambers were not used to deliver gas into them.”
The sprinklers, which Auschwitz museum officials said were located near a ticket line at the entrance to the museum where tickets are collected, offended some visitors to the museum.
“As a Jew who has lost so many relatives in the Holocaust, they looked like the showers that the Jews were forced to take before entering the gas chambers,” visitor Meir Bulka, 48, told The Jerusalem Post.
GRAND MUFTI: The Grand Mufti began by thanking the Fuhrer for the great honor he had bestowed by receiving him. He wished to seize the opportunity to convey to the Fuhrer of the Greater German Reich, admired by the entire Arab world, his thanks of the sympathy which he had always shown for the Arab and especially the Palestinian cause, and to which he had given clear expression in his public speeches.
The Arab countries were firmly convinced that Germany would win the war and that the Arab cause would then prosper. The Arabs were Germany’s natural friends because they had the same enemies as had Germany, namely the English, the Jews and the Communists. Therefore they were prepared to cooperate with Germany with all their hearts and stood ready to participate in the war, not only negatively by the commission of acts of sabotage and the instigation of revolutions, but also positively by the formation of an Arab Legion.
The Arabs could be more useful to Germany as allies than might be apparent at first glance, both for geographical reasons and because of the suffering inflicted upon them by the English and the Jews. Furthermore, they had had close relations with all Muslim nations, of which they could make use in behalf of the common cause. The Arab Legion would be quite easy to raise. An appeal by the Mufti to the Arab countries and the prisoners of Arab, Algerian, Tunisian and Moroccan nationality in Germany would produce a great number of volunteers eager to fight. Of Germany’s victory the Arab world was firmly convinced, not only because the Reich possessed a large army, brave soldiers and military leaders of genius, but also because the Almighty could never award the victory to an unjust cause.
In this struggle, the Arabs were striving for the independence and unity of Palestine, Syria and Iraq. They had the fullest confidence in the Fuhrer and looked to his hand for the balm on their wounds, which had been inflicted upon them by the enemies of Germany. The Mufti then mentioned the letter he had received from Germany, which stated that Germany was holding no Arab territories and understood and recognized the aspirations to independence and freedom of the Arabs, just as she supported the elimination of the Jewish national home.
A public declaration in this sense would be very useful for its propagandistic effect on the Arab peoples at this moment. It would rouse the Arabs from their momentary lethargy and give them new courage. It would also ease the Mufti’s work of secretly organizing the Arabs against the moment when they could strike. At the same time, he could give the assurance that the Arabs would in strict discipline patiently wait for the right moment and only strike upon an order from Berlin.
With regard to the events in Iraq, the Mufti observed that the Arabs in that country certainly had by no means been incited by Germany to attack England, but solely had acted in reaction to a direct English assault upon their honor.The Turks, he believed, would welcome the establishment of an Arab government in the neighboring territories because they would prefer weaker Arab to strong European governments in the neighboring countries and, being themselves a nations of 7 million, they had moreover nothing to fear from the 1,700,000 Arabs inhabiting Syria, Transjordan, Iraq and Palestine.
France likewise would have no objections to the unification plan because it had conceded independence to Syria as early as 1936 and had given her approval to the unification of Iraq and Syria under King Faisal as early as 1933. In these circumstances he was renewing his request that the Fuhrer make a public declaration so that the Arabs would not lose hope, which is so powerful a force in the life of nations. With such hope in their hearts the Arabs, as he had said, were willing to wait. They were not pressing for immediate realization for their aspirations; they could easily wait half a year or a whole year. But if they were not inspired with such a hope by a declaration of this sort, it could be expected that the English would be the gainers from it.
HITLER: The Fuhrer replied that Germany’s fundamental attitude on these questions, as the Mufti himself had already stated, was clear. Germany stood for uncompromising war against the Jews. That naturally included active opposition to the Jewish national home in Palestine, which was nothing other than a center, in the form of a state, for the exercise of destructive influence by Jewish interests. Germany was also aware that the assertion that the Jews were carrying out the functions of economic pioneers in Palestine was a lie. The work there was done only by the Arabs, not by the Jews. Germany was resolved, step by step, to ask one European nation after the other to solve its Jewish problem, and at the proper time to direct a similar appeal to non-European nations as well.
Germany was at the present time engaged in a life and death struggle with two citadels of Jewish power: Great Britain and Soviet Russia. Theoretically there was a difference between England’s capitalism and Soviet Russia’s communism; actually, however, the Jews in both countries were pursuing a common goal. This was the decisive struggle; on the political plane, it presented itself in the main as a conflict between Germany and England, but ideologically it was a battle between National Socialism and the Jews. It went without saying that Germany would furnish positive and practical aid to the Arabs involved in the same struggle, because platonic promises were useless in a war for survival or destruction in which the Jews were able to mobilize all of England’s power for their ends.
The aid to the Arabs would have to be material aid. Of how little help sympathies alone were in such a battle had been demonstrated plainly by the operation in Iraq, where circumstances had not permitted the rendering of really effective, practical aid. In spite of all the sympathies, German aid had not been sufficient and Iraq was overcome by the power of Britain, that is, the guardian of the Jews.
The Mufti could not but be aware, however, that the outcome of the struggle going on at present would also decide the fate of the Arab world. The Fuhrer therefore had to think and speak coolly and deliberately, as a rational man and primarily as a soldier, as the leader of the German and allied armies. Everything of a nature to help in this titanic battle for the common cause, and thus also for the Arabs, would have to be done. Anything however, that might contribute to weakening the military situation must be put aside, no matter how unpopular this move might be.
Germany was now engaged in very severe battles to force the gateway to the northern Caucasus region. The difficulties were mainly with regard to maintaining the supply, which was most difficult as a result of the destruction of railroads and highways as well as the oncoming winter. If at such a moment, the Fuhrer were to raise the problem of Syria in a declaration, those elements in France which were under de Gaulle’s influence would receive new strength. They would interpret the Fuhrer’s declaration as an intention to break up France’s colonial empire and appeal to their fellow countrymen that they should rather make common cause with the English to try to save what still could be saved. A German declaration regarding Syria would in France be understood to refer to the French colonies in general, and that would at the present time create new troubles in western Europe, which means that a portion of the German armed forces would be immobilized in the west and no longer be available for the campaign in the east.
The Fuhrer then made the following statement to the Mufti, enjoining him to lock it in the uttermost depths of his heart:
1. He (the Fuhrer) would carry on the battle to the total destruction of the Judeo-Communist empire in Europe. 2. At some moment which was impossible to set exactly today but which in any event was not distant, the German armies would in the course of this struggle reach the southern exit from Caucasia. 3. As soon as this had happened, the Fuhrer would on his own give the Arab world the assurance that its hour of liberation had arrived. Germany’s objective would then be solely the destruction of the Jewish element residing in the Arab sphere under the protection of British power. In that hour the Mufti would be the most authoritative spokesman for the Arab world. It would then be his task to set off the Arab operations, which he had secretly prepared. When that time had come, Germany could also be indifferent to French reaction to such a declaration.
Once Germany had forced open the road to Iran and Iraq through Rostov; it would be also the beginning of the end of the British World Empire. He (the Fuhrer) hoped that the coming year would make it possible for Germany to thrust open the Caucasian gate to the Middle East. For the good of their common cause, it would be better if the Arab proclamation were put off for a few more months than if Germany were to create difficulties for herself without being able thereby to help the Arabs.
He (the Fuhrer) fully appreciated the eagerness of the Arabs for a public declaration of the sort requested by the Grand Mufti. But he would beg him to consider that he (the Fuhrer) himself was the Chief of State of the German Reich for five long years during which he was unable to make to his own homeland the announcement of its liberation. He had to wait with that until the announcement could be made on the basis of a situation brought about by the force of arms that the Anschluss had been carried out. The moment that Germany’s tank divisions and air squadrons had made their appearance south of the Caucasus, the public appeal requested by the Grand Mufti could go out to the Arab world.
GRAND MUFTI: The Grand Mufti replied that it was his view that everything would come to pass just as the Fuhrer had indicated. He was fully reassured and satisfied by the words which he had heard form the Chief of the German State. He asked, however, whether it would not be possible, secretly at least, to enter into an agreement with Germany of the kind he had just outlined for the Fuhrer.
HITLER: The Fuhrer replied that he had just now given the Grand Mufti precisely that confidential declaration.
GRAND MUFTI: The Grand Mufti thanked him for it and stated in conclusion that he was taking his leave from the Fuhrer in full confidence and with reiterated thanks for the interest shown in the Arab cause.
Two Holocaust survivors took to a stage at the site of the former Warsaw Ghetto this week to perform lively prewar tunes - the 91-year-old played drums and the 88-year-old was on accordion, keyboard and vocals. In the audience several elderly Christian Poles who saved Jews during the Holocaust swayed and tapped their feet to songs in Yiddish, Hebrew and Polish.
Poland, a deeply Catholic nation, has a complex relationship with the Jews who flourished for centuries in the Eastern European land before perishing in the Holocaust. It is a deeply emotional story of both betrayal and salvation that Pope Francis will encounter during a somber visit Friday to the former Nazi German death camp of Auschwitz-Birkenau, where some 1.1 million people were murdered, most of them Jews.
There he will meet with both Christian and Jewish survivors of the camp, as well as a group of Christian Poles who risked their lives during the war to give aid to Jews, a group recognized by Israel’s Yad Vashem as “Righteous Among the Nations.” Church officials and several of the Righteous say it’s the first time a pope will ever meet with them, a belated gesture to a group whose acts embody Francis’ own determination to help people of other faiths threatened by war and violence today.
Thanks to good fortune and kindness, Nina’s childhood years in Hongkou (Hongkew), Shanghai were a world apart from the horrors of Europe. She played hopscotch with her Chinese and Jewish friends and wandered along the Bund, the city’s main fairway, to and from school each day.
Shanghai, China’s main port city and business capital, had become a vivacious melting pot, a unique blend of East-meets-West. With traces of its traditional past, evident in things like the historic shikumen houses, Shanghai mixed the enchantment of the Far East with international flair, courtesy of the eight countries — the US, UK, France, Russia, Italy, Austro-Hungary, Japan, and Germany — which had been given territorial concessions across the city during the 19th century.
During World War II, some 20,000 Jews found refuge from the Holocaust in the vibrant Chinese city. David Kranzler, a noted Holocaust historian, calls it the “miracle of Shanghai” — a rare bright spot in the dark tragedy of that era.
The story of the Jewish refugees in Shanghai is the subject of a small new exhibit now briefly on in Jerusalem, in which family artifacts and photographs give glimpses of some of the refugees’ stories. On loan from the Shanghai Jewish Refugees Museum, the exhibit coincides with the 20th anniversary of diplomatic relations between China and Israel.
They looked for a way out, and heard that a Japanese Consul in Kaunas, Lithuania, a man named Chiune Sugihara, was issuing transit visas for Jews through Japan. By going against orders and issuing Jews such visas, Sugihara saved more than 3,000 people.
But in order to get a transit visa, you need an end visa, she went on, in a recent interview with The Times of Israel. “My parents received a paper from the Dutch consul that stated that in order to go to Curaçao (a former Dutch island off the coast of Venezuela), one did not need an entry visa.” This document essentially served as an end visa for her family, and others, because it provided them with a destination.
The family then took a ship from Vladivostok to Suruga, a Japanese port. From Suruga they went to Kobe, one of Japan’s main cities, where she entered first grade at St. Marie’s School. It was run by nuns, but she was excused from “crossing” herself, she recounted, smiling.
While in Japan, they were temporarily put up in a very nice hotel, and the Jewish community came to help. “I thought the Japanese were very nice… There were flowers everywhere, the hotel opened up into a garden. Everyone took their shoes off when entering. It was lovely,” she said.